Mano buddhya-hankara
chittani naham
Na cha shrotra jihve, na cha ghrana netre
Na cha vyoma bhumir na tejo na vayuhu
Chidananda rupah shivoham shivoham . (1)
Na cha shrotra jihve, na cha ghrana netre
Na cha vyoma bhumir na tejo na vayuhu
Chidananda rupah shivoham shivoham . (1)
I am not the mind,
intellect, thought, ego, or some form of the supreme being; I neither have
ears, nor tongue and I neither have nose (nostrils) nor eyes; I am not the sky,
earth, light or the wind; I am the fortunate, joyful, supreme being who is the
very emblem of truth, knowledge and eternal bliss.
I am consciousness and bliss. I am Shiva, I am Shiva.
I am consciousness and bliss. I am Shiva, I am Shiva.
Na
cha prana sangno na vai pancha vayuhu
Na va sapta dhatur na va pancha koshaha
Na vak pani padau na chopastha payoo
Chidananda rupah shivoham shivoham .(2).
Na va sapta dhatur na va pancha koshaha
Na vak pani padau na chopastha payoo
Chidananda rupah shivoham shivoham .(2).
I
am not the most essential air that everyone breathes. Nor a part of essential
five gases related to bodily functions (which are Prana, Aparna, Vyana, Udana
and Samana). I am not the seven-fold material (Rasa, Rakta, Mamsa, Medas,
Asthi,Majja and Shukra) that help in body’s physical development, I am not part
of five coverings that help to build up the personality (food, air, mind,
knowledge or wisdom and pleasure). Nor am I the five organs of action (which
are speech/mouth, hands, feet, reproductive and rectum), I am the fortunate, joyful,
supreme being who is the very emblem of truth, knowledge and eternal bliss.
I
am consciousness and bliss. I am Shiva, I am Shiva.
Na
me dvesha ragau na me lobha mohau
Mado
naiva me naiva matsarya bhavah
Na
dharmo na chartho na kamo na mokshah
Chidananda
rupah shivoham shivoham .(3).
I
have no likes or dislikes; Not I have any greed or delusion; I have no pride or
arrogant vanity; Nor am I jealous of anyone or in competition with anyone ; I
do not need the four main necessities of life (which are Dharma (Law of Life),
Artha (Wealth), Kama (Desires) and Moksha (Liberation); I am the fortunate,
joyful,supreme being who is the very emblem of truth, knowledge and eternal
bliss.
I
am consciousness and bliss. I am Shiva, I am Shiva.
Na
punyam na papam na saukhyam na dukham
Na
mantro na tirtham na veda na yagnaha
Aham
bhojanam naiva bhojyam na bhokta
Chidananda
rupah shivoham shivoham .(4).
I
am not attached to any righteousness or sin; I have neither pleasure nor
sorrow; I have no need for any Mantra; I have no need for pilgrimages ; I have
no need for any sacred scriptures; nor do I perform any sacrifise or rituals; I
am neither the meal nor the one who consumes or what is consumed;
I
am the fortunate, joyful,supreme being who is the very emblem of truth,
knowledge and eternal bliss.
I am consciousness and bliss. I am Shiva, I am Shiva.
I am consciousness and bliss. I am Shiva, I am Shiva.
Na
me mrutyu shanka na me jati bhedah
Pita
naiva me naiva mata na janma
Na
bandhur na mitram gurur naiva shishyah
Chidananda
rupah shivoham shivoham .(5).
I
have no fear of death, nor do I have caste distinctions; I neither have a
father nor mother because I was never born; I have neither kin/relatives nor
friends; I have no gurus and nor am I a disciple; I am the fortunate, joyful,
supreme being who is the very emblem of truth, knowledge and eternal bliss.
I am consciousness and bliss. I am Shiva, I am Shiva.
I am consciousness and bliss. I am Shiva, I am Shiva.
Aham
nirvikalpo nirakara rupo
Vibhur
vyapya sarvatra sarvendriyanam
Sada
me samatvam na muktir na bandhah
(Na chaa sangatham naiva mukthir na meyah)
Chidananda
rupah shivoham shivoham .(6).
I
am free of thoughts and beyond imagination since I have no form; I am all
pervading and exist everywhere; I am the king of all sense-organs; I am always
impartial to everything and everyone,; I am free from everything and I have no
attachment to anything; I am the fortunate, joyful, supreme being who is the
very emblem of truth, knowledge and eternal bliss.
I
am consciousness and bliss. I am Shiva, I am Shiva.
- Adi Shankaracharya, 8th
Century
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